Compassion Resources for Therapists & Counselors
Kenneth S. Pope, Ph.D., ABPP
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I gathered following references to help therapists, counselors, and other clinicians who wish to keep abreast of the research, theory, and related literature on compassion.
Although there is a massive literature on compassion, I've focused mainly on works concerned with compassion in clinical training and practice, and in other clinical contexts. This literature addresses such issues as:
- attempts to nurture clinicians' compassion
- compassion fatigue
- battlefield compassion & post-traumatic growth
- the role of self-compassion in clinicians, clients, and treatment
- effects of compassion meditation
I've also focused on recent works (i.e., published in 2012-2015).
For those interested, I also maintain a web page on this site focusing on empathy resources.
92 Recent Articles on Compassion in Clinical Contexts:
Baer et al. (2012). "Mindfulness and self-compassion as predictors of psychological wellbeing in long-term meditators and matched nonmeditators." The Journal of Positive Psychology 7(3): 230-238.
Excerpt: "Most mindfulness and self-compassion scores were significantly correlated with meditation experience and psychological wellbeing. Mindfulness and self-compassion accounted for significant independent variance in wellbeing. A significant relationship between meditation experience and wellbeing was completely accounted for by a combination of mindfulness and self-compassion scores."
Barnard & Curry (2012). "The relationship of clergy burnout to self-compassion and other personality dimensions." Pastoral Psychology 61(2): 149-163.
Excerpt: "Hierarchichal regression was used to examine if current clergy's desire to please others, guilt or shame orientation, ability to be self-compassionate, and ability to differentiate self from role uniquely predicted variation in burnout. Although all personality dimensions explained significant variation in emotional satisfaction when examined individually, due to inter-correlations among predictors only self-compassion was significant in the full model. Higher self-compassion was also related to increased satisfaction in ministry. Increasing self-compassion may prevent clergy burnout."
Bibeau, M., et al. (2015, in press). "Can compassion meditation contribute to the development of psychotherapists' empathy? A review." Mindfulness.
Excerpt: "Studies in neuroscience have shown that loving-kindness and compassion meditation actually change the brain in areas associated with positive emotions and empathy. Loving-kindness and compassion meditation training studies have shown positive impacts on a number of empathy-related variables such as altruism, positive regard, prosocial behavior, interpersonal relationships, as well as affective empathy and empathic accuracy. Moreover, loving-kindness and compassion meditation actually reduce negative affects associated to empathy for pain, thus reducing the risk of psychotherapists' burnout and enhancing their self-care.... Loving-kindness and compassion meditation would constitute an important and useful addition to every counselling or psychotherapy training curriculum."
Boswell, S. S. (2012). "Predicting trainee ageism using knowledge, anxiety, compassion, and contact with older adults." Educational Gerontology 38(11): 733-741.
Excerpt: "This study used multiple regression to investigate the relationship between knowledge of aging, aging anxiety, and degree of older adult contact with ageism in undergraduates training for careers in allied health and mental health settings. It also investigated the relationship between compassion and ageism. All variables, with the exception of contact with older adults, significantly predicted ageism scores in undergraduates enrolled in an aging course."
Braehler, C., et al. (2013). "Exploring change processes in compassion focused therapy in psychosis: Results of a feasibility randomized controlled trial." British Journal of Clinical Psychology 52(2): 199-214.
Excerpt: "Findings support the feasibility of group CFT in psychosis and suggest that changes in compassion can be achieved, which appear to reduce depression in particular. This is the first randomized controlled evaluation of CFT.... Compassion focused therapy appears as a safe, acceptable, promising, and evolving intervention for promoting emotional recovery from psychosis."
Bourassa, D. (2012). "Examining self-protection measures guarding Adult Protective Services social workers against compassion fatigue." J Interpers Violence 27(9): 1699-1715.
Excerpt: "Results show that the APS social workers combined personal characteristics and professional factors to develop boundary-setting mechanisms that protected them from experiencing the deleterious symptoms and effects of compassion fatigue. Implications center around the elements needed to implement boundaries in order to maintain a separation between the work and home environment."
Breines & Chen (2012). "Self-compassion increases self-improvement motivation." Pers Soc Psychol Bull 38(9): 1133-1143.
Excerpt: "In four experiments, the authors examined the hypothesis that self-compassion motivates people to improve personal weaknesses, moral transgressions, and test performance. Participants in a self-compassion condition, compared to a self-esteem control condition and either no intervention or a positive distraction control condition, expressed greater incremental beliefs about a personal weakness (Experiment 1); reported greater motivation to make amends and avoid repeating a recent moral transgression (Experiment 2); spent more time studying for a difficult test following an initial failure (Experiment 3); exhibited a preference for upward social comparison after reflecting on a personal weakness (Experiment 4); and reported greater motivation to change the weakness (Experiment 4). These findings suggest that, somewhat paradoxically, taking an accepting approach to personal failure may make people more motivated to improve themselves."
Breines & Chen (2013). "Activating the inner caregiver: The role of support-giving schemas in increasing state self-compassion." Journal of Experimental Social Psychology 49(1): 58-64.
Excerpt: "In four experiments we examined the hypothesis that activating support-giving schemas can increase state self-compassion. In Experiments 1 and 2, participants first recalled a negative event (Experiment 1) or experienced a lab-based test failure (Experiment 2), then were randomly assigned to recall an experience of giving support to versus having fun with another person, and finally completed a measure of state self-compassion. Experiments 3 and 4 examined the effects of actually giving support to another person (via written advice), compared to not giving support or simply reading about another's problem, and assessed effort invested in writing a self-comforting statement, operationalized as statement length (Experiment 3), and self-reported self-compassion (Experiment 4). As predicted, both forms of support-giving schema activation increased self-compassion. Alternative explanations involving affect, self-esteem, and awareness of others' problems were addressed. These results suggest that one way to increase compassion for the self is to give it to others."
Brion et al. (2013). "Self-Compassion and Reactions to Serious Illness: The Case of HIV." J Health Psychol.
Excerpt: " Self-compassion was related to better adjustment, including lower stress, anxiety, and shame. Participants higher in self-compassion were more likely to disclose their HIV status to others and indicated that shame had less of an effect on their willingness to practice safe sex and seek medical care. In general, self-compassion was associated with notably more adaptive reactions to having HIV."
Brumley, D. (2012). "An island of compassion." J Pain Palliat Care Pharmacother 26(3): 271-273.
Excerpt: "This narrative describes the experience of a palliative care physician from Australia visiting the palliative care service at a cancer hospital in India."
Caldwell, J. G. and P. R. Shaver (2015). "Promoting attachment-related mindfulness and compassion: A wait-list-controlled study of women who were mistreated during childhood." Mindfulness 6(3): 624-636.
Excerpt: "Taken together, the results suggest that the intervention led to increases in mindfulness, primarily due to decreased rumination and increased emotional clarity, and these treatment-related changes were specifically related to participants' thoughts and emotions regarding attachment."
Cameron & Payne (2012). "The cost of callousness: regulating compassion influences the moral self-concept." Psychol Sci 23(3): 225-229.
Excerpt: "We instructed separate groups of participants to regulate their compassion, regulate their feelings of distress, or freely experience emotions toward compassion--inducing images. Participants then reported how central morality was to their identities and how much they believed that moral rules should always be followed. Participants who regulated compassion-but not those who regulated distress or experienced emotions--showed a dissonance-based trade-off. If they reported higher levels of moral identity, they had a greater belief that moral rules could be broken. If they maintained their belief that moral rules should always be followed, they sacrificed their moral identity. Regulating compassion thus has a cost of its own: It forces trade-offs within a person's moral self-concept."
Corso, V. M. (2012). "Oncology nurse as wounded healer: developing a compassion identity." Clin J Oncol Nurs 16(5): 448-450.
Excerpt: "Awareness of one's own fragility and the need to understand the connections between body, mind, and spirit can assist the clinician in developing a compassion identity that nurses and other clinicians can use to insulate themselves from the stressors of their difficult and rewarding environment."
Crawford, P., et al. (2013). "The language of compassion in acute mental health care." Qualitative Health Research 23(6): 719-727.
Excerpt: "We report on a corpus-assisted discourse analysis of 20 acute mental health practitioner interview narratives about compassion and find a striking depletion in the use of 'compassionate mentality' words, despite the topic focus. The language used by these practitioners placed more emphasis on time pressures, care processes, and organizational tensions in a way that might compromise best practice and point to the emergence of a 'production-line mentality.'"
Decker, J. T., et al. (2015). "Mindfulness, compassion fatigue, and compassion satisfaction among social work interns." Social Work & Christianity 42(1): 28-42.
Excerpt: "Data revealed that greater levels of mindfulness positively correlated with greater potential for compassion satisfaction (r = .46, p < .00) while lower levels of mindfulness increased a student's risk for compassion fatigue (r = -.53, p < .00). Results suggest that mindfulness may be an important variable in mitigating compassion fatigue and increasing compassion satisfaction for helping professionals."
Desbordes et al. (2012). "Effects of mindful-attention and compassion meditation training on amygdala response to emotional stimuli in an ordinary, non-meditative state." Front Hum Neurosci 6: 292.
Excerpt: "Healthy adults with no prior meditation experience took part in 8 weeks of either Mindful Attention Training (MAT), Cognitively-Based Compassion Training (CBCT; a program based on Tibetan Buddhist compassion meditation practices), or an active control intervention.... In the CBCT group, we found a trend increase in right amygdala response to negative images, which was significantly correlated with a decrease in depression score. No effects or trends were observed in the control group. This finding suggests that the effects of meditation training on emotional processing might transfer to non-meditative states. This is consistent with the hypothesis that meditation training may induce learning that is not stimulus- or task-specific, but process-specific, and thereby may result in enduring changes in mental function."
Fetter, K. L. (2012). "We Grieve Too: One Inpatient Oncology Unit's Interventions for Recognizing and Combating Compassion Fatigue." Clin J Oncol Nurs 16(6): 559-561.
Excerpt: "[The unit helped] the staff in the fight against compassion fatigue by implementing bereavement interventions in a community hospital's oncology unit."
Fulton, C. L. and C. S. Cashwell (2015). "Mindfulness-based awareness and compassion: Predictors of counselor empathy and anxiety." Counselor Education and Supervision 54(2): 122-133.
Excerpt: "Mindfulness-based awareness and compassion differentially contributed to explaining the variance in counselor empathy and anxiety. Implications for counselor education are discussed."
Gale et al. (2012). "An Evaluation of the Impact of Introducing Compassion Focused Therapy to a Standard Treatment Programme for People with Eating Disorders." Clin Psychol Psychother.
Excerpt: "This study demonstrates the potential benefits of using CFT with people with eating disorders and highlights the need for further research on this new approach.... CFT can be combined with standard therapies especially cognitive behavioural therapy. CFT can be especially useful in a group context where the relationships between members can become increasingly compassionate, validating, supportive and encouraging."
Gard et al. (2012). "Effects of a yoga-based intervention for young adults on quality of life and perceived stress: The potential mediating roles of mindfulness and self-compassion." The Journal of Positive Psychology 7(3): 165-175.
Excerpt: "Participation in the program predicted increases in quality of life and decreases in perceived stress, mediated by mindfulness and self-compassion. Multiple mediator models revealed that the effect of group on quality of life was simultaneously mediated by mindfulness and self-compassion, while the effect of group on perceived stress was only mediated by self-compassion."
Germer, C. K. and K. D. Neff (2013). "Self-compassion in clinical practice." Journal of Clinical Psychology 69(8): 856-867.
Excerpt: "Self-compassion is conceptualized as containing 3 core components: self-kindness versus self-judgment, common humanity versus isolation, and mindfulness versus overidentification, when relating to painful experiences. Research evidence demonstrates that self-compassion is related to psychological flourishing and reduced psychopathology. Mindful Self-Compassion (MSC) is an 8-week training program, meeting 2.5 hours each week, designed to help participants cultivate self-compassion. MSC contains a variety of meditations (e.g., loving-kindness, affectionate breathing) as well as informal practices for use in daily life (e.g., soothing touch, self-compassionate letter writing)."
Ghorbani et al. (2012). "Self-compassion in Iranian Muslims: Relationships with integrative self-knowledge, mental health, and religious orientation." International Journal for the Psychology of Religion 22(2): 106-118.
Excerpt: "Although a Buddhist construct, self-compassion may have implications for understanding psychological adjustment cross-culturally. In Iranian Muslims, the Self-Compassion Scale correlated positively with integrative self-knowledge, self-esteem, and basic need satisfactions and negatively with depression and anxiety.... Integrative self-knowledge fully or partially mediated all self-compassion relationships with psychological adjustment. Integrative self-knowledge also became even more predictive of self-compassion at higher levels of an intrinsic religious orientation. These data further confirmed the cross-cultural significance of self-compassion and supported the suggestion that Muslim psychological adjustment is enhanced through sincere religious efforts to get closer to God through self-knowledge."
Gilbert, P. (2014). "Compassion-focused therapy: Preface and introduction for special section." British Journal of Clinical Psychology 53(1): 1-5.
Excerpt: "The first article in this special edition on compassion-focused therapy (CFT) provides an overview of the basic psychological science that underpins the CFT model, including an exploration of social mentality theory and the significance of different evolved emotion regulation systems, especially those underpinning affiliation (Gilbert, 2014). The second article is by Gumley, Braehler, and Macbeth (2014) who explore the roles of affiliation in psychosis. People with these experiences can be especially vulnerable to feelings of isolation and internal states of hostility. Increasing interest is focused on one of the core hormones that underpin affiliation (oxytocin), and they offer an extensive review of this work. The article highlights the importance of thinking about and promoting affiliative processes in people with these difficulties."
Gilbert et al. (2012). "Fears of compassion and happiness in relation to alexithymia, mindfulness, and self-criticism." Psychology and Psychotherapy: Theory, Research and Practice 85(4): 374-390.
Excerpt: "The results showed that fears of compassion for self, from others and in particular fear of happiness, were highly linked to different aspects of alexithymia, mindfulness, empathy, self-criticism and depression, anxiety and stress. Especially noteworthy was the very high correlation between fear of happiness and depression..."
Gilbert, P. (2014). "The origins and nature of compassion focused therapy." British Journal of Clinical Psychology 53(1): 6-41.
Excerpt: "CFT therefore highlights the importance of developing people's capacity to (mindfully) access, tolerate, and direct affiliative motives and emotions, for themselves and others, and cultivate inner compassion as a way for organizing our human 'tricky brain' in prosocial and mentally healthy ways."
Gleichgerrcht, E. and J. Decety (2014). "The relationships between different facets of empathy, pain perception and compassion fatigue among physicians." Frontiers in Behavioral Neuroscience.
Excerpt: "The effect of dispositional empathy on pain perception and induced personal distress was different for each sub-component, with perspective taking and empathic concern (EC) being predictive of the behavioral outcomes. Physicians who experience both compassion satisfaction and fatigue perceive more pain and suffer more personal distress from it than those who only suffer the negative aspects of professional quality of life. Conclusions: Professional experience seems to desensitize physicians to the pain of others without necessarily helping them down-regulate their own personal distress. Pain perception is also related with specific aspects of empathy and varies depending on context, as is the case with the gender of their patients. Minimum levels of empathy appear necessary to benefit from the positive aspects of professional quality of life in medicine."
Goss, K. and S. Allan (2014). "The development and application of compassion-focused therapy for eating disorders (CFT-E)." British Journal of Clinical Psychology 53(1): 62-77.
Excerpt: "CFT-E offers a promising treatment for adult outpatients who present to specialist eating disorder services with restricting and binge/purging eating disorders. Recent developments include treatment protocols for patients who are low weight and have an eating disorder and for those presenting with obesity."
Hickman et al. (2012). "Compassion and vigilance: investigators' strategies to manage ethical concerns in palliative and end-of-life research." J Palliat Med 15(8): 880-889.
Excerpt: "Investigator strategies fell into two broad categories: 1) Recruitment and consent strategies related to subject identification and enrollment; and 2) Protocol-related strategies related to the process of data collection. These strategies shared the overarching meta-themes of compassion, as evidenced by a heightened sensitivity to the needs of the population, coupled with vigilance, as evidenced by close attention to the possible effects of study participation on the participants' well-being, clinical care, and the needs of research staff."
Howard, M. (2012). "The incidence of burnout or compassion fatigue in medical dosimetrists as a function of various stress and psychologic factors." Med Dosim.
Excerpt: "Results obtained indicated an incidence rates of burnout or CF for medical dosimetrists were less than the rates previously measured for radiation therapists (53% vs 11% for emotional exhaustion [EE] and 45% vs 27% for depersonalization [DP]).... Although not as prevalent among medical dosimetrists as a variety of additional radiation oncology professionals, a significant portion of the population demonstrated signs of burnout or CF."
Howell & Woolgar (2013). "Essentialism and compassion: Predicting preference for noun labels applied to people with mental disorders." Personality and Individual Differences 54(1): 87-91.
Two studies, one correlational and one experimental, examined preference for noun labels applied to people with mental disorders (e.g., John is a schizophrenic) as a function of differences in essentialist thinking and compassion.... [Study 1] showed that those high in essentialist thinking were more likely than those low in essentialist thinking to endorse noun labels. Study 2 showed that those led to experience state compassion were less likely to endorse noun labels than those in a control condition."
Hunter, S. V. (2012). "Walking in sacred spaces in the therapeutic bond: therapists' experiences of compassion satisfaction coupled with the potential for vicarious traumatization." Fam Process 51(2): 179-192.
Excerpt: "Therapists described the importance of the 3 component parts of the therapeutic bond: the empathic connection between therapist and client; the role investment of the client; and the mutual affirmation experienced by both therapist and client in the therapeutic process. Walking in sacred spaces with the client was seen as both enriching and challenging for the therapist. The therapeutic bond gave therapists intense satisfaction and posed risks for them, especially when working with traumatic client experiences. However, the findings suggest that the experience of compassion satisfaction and the development of vicarious resilience counter-balanced the intense difficulty of bearing witness to clients' traumatic experiences and the potential for vicarious traumatization."
Jacobson, J. M. (2012). "Risk of compassion fatigue and burnout and potential for compassion satisfaction among employee assistance professionals: Protecting the workforce." Traumatology 18(3): 64-72.
Excerpt: "Results suggest EAP professionals are at moderate risk for compassion fatigue, low risk for burnout, and have high potential for compassion satisfaction."
Karnieli-Miller et al. (2013). "Cloak of compassion, or evidence of elitism? An empirical analysis of white coat ceremonies." Med Educ 47(1): 97-108.
Excerpt: "The WCCs studied did not celebrate the status of an elite class, but marked the beginning of educational, personal and professional formation processes and urged matriculants to develop into doctors 'worthy of trust'. The ceremonies centred on the persons entering the vocation, who were invited to affirm its calling and obligations by donning a symbolic garb, and to join an ancient and modern tradition of healing and immersion in their community. The schools' articulated construct of the white coat situated it as a symbol of humanism."
Kelly et al. (2012). "Self-compassion and fear of self-compassion interact to predict response to eating disorders treatment: A preliminary investigation." Psychother Res.
Excerpt: "At baseline, lower self-compassion and higher fear of self-compassion were associated with more shame and eating disorder pathology. Multilevel modeling also revealed that patients with combinations of low self-compassion and high fear of self-compassion at baseline had significantly poorer treatment responses, showing no significant change in shame or eating disorder symptoms over 12 weeks."
Keng et al. (2012). "Mechanisms of change in mindfulness-based stress reduction: Self-compassion and mindfulness as mediators of intervention outcomes." Journal of Cognitive Psychotherapy 26(3): 270-280.
Excerpt: "MBSR [mindfulness-based stress reduction] participants demonstrated significantly greater improvements in worry, fear of emotion, difficulties in emotion regulation, suppression of anger, and aggressive anger expression. Mediation analysis using bootstrap resampling indicated that increases in self-compassion mediated MBSR's effects on worry, controlling for change in mindfulness. Increases in mindfulness mediated the intervention's effects on difficulties in emotion regulation, controlling for change in self-compassion. Both variables mediated MBSR's effects on fear of emotion. These findings highlight the importance of mindfulness and self-compassion as key processes of change that underlie MBSR's outcomes."
Klimecki et al. (2012). "Functional Neural Plasticity and Associated Changes in Positive Affect After Compassion Training." Cereb Cortex.
Excerpt: "Whereas participants reacted with negative affect before training, compassion training increased positive affective experiences, even in response to witnessing others in distress. On the neural level, we observed that, compared with a memory control group, compassion training elicited activity in a neural network including the medial orbitofrontal cortex, putamen, pallidum, and ventral tegmental area-brain regions previously associated with positive affect and affiliation. Taken together, these findings suggest that the deliberate cultivation of compassion offers a new coping strategy that fosters positive affect even when confronted with the distress of others."
Krawitz, R. (2012). "Behavioural treatment of severe chronic self-loathing in people with borderline personality disorder. Part 2: self-compassion and other interventions." Australasian Psychiatry 20(6): 501-506.
Excerpt: "Self-compassion has promise as an intervention in the behavioural treatment of severe chronic self-loathing in people with BPD. Due to the challenges faced, it is useful for behavioural clinicians to have a range of flexible treatment approaches embedded into a coherent principled treatment in treating severe chronic self-loathing in people with BPD."
Krieger, T., et al. (2013). "Self-compassion in depression: Associations with depressive symptoms, rumination, and avoidance in depressed outpatients." Behavior Therapy 44(3): 501-513.
Excerpt: "Results indicate that depressed patients showed lower levels of self-compassion than never-depressed individuals, even when controlled for depressive symptoms. In depressed outpatients, self-compassion was negatively related to depressive symptoms, symptom-focused rumination, as well as cognitive and behavioral avoidance. Additionally, symptom-focused rumination and cognitive and behavioral avoidance mediated the relationship between self-compassion and depressive symptoms. These findings extend previous research on self-compassion, its relation to depression, as well as processes mediating this relationship, and highlight the importance of self-compassion in clinically depressed patients. Since depressed patients seem to have difficulties adopting a self-compassionate attitude, psychotherapists are well advised to explore and address how depressed patients treat themselves."
Larick & Graf (2012). "Battlefield compassion and posttraumatic growth in combat servicepersons." J Soc Work Disabil Rehabil 11(4): 219-239.
Excerpt: "Results...reveal that participants identified positive changes associated with experiences of compassion."
Lawrence, V. A. and D. Lee (2014). "An exploration of people's experiences of compassion-focused therapy for trauma, using interpretative phenomenological analysis." Clinical Psychology & Psychotherapy 21(6): 495-507.
Excerpt: "Five superordinate themes emerged from the data including: (1) the battle to give up the inner critic: who am I if I am not self-critical?; (2) an aversive and alien experience: how it feels to develop self-compassion; (3) the emotional experience of therapy; (4) self-compassion as a positive emotional experience; and (5) amore positive outlook in the present and for the future. Self-criticism formed an important part of the participants' self-identity, and they experienced an initially aversive emotional response to self-compassion, describing it as a completely new experience and one to be feared. Despite this, they were able to persist with therapy and subsequently experience positive emotional responses to self-compassion. They reported the therapeutic relationship as an important factor making this possible. Participants reflected on several reasons for the aversive nature of developing self-compassion, which are discussed. A process model of the journey from self-criticism to self-compassion is proposed."
Learner, S. (2012). "Compassion in a time of crisis." Nurs Stand 26(18): 22-23.
Excerpt: "A sexual assault referral centre in Bristol has eradicated night-time delays in its 24-hour service by having an on-site forensic nurse examiner carry out examinations. Ten other centres are planning to become nurse-led."
Leaviss, J. and L. Uttley (2015). "Psychotherapeutic benefits of compassion-focused therapy: An early systematic review." Psychological Medicine 45(5): 927-945.
Excerpt: "The findings from the included studies were, in the most part, favourable to CFT, and in particular seemed to be effective for people who were high in self-criticism.... CFT shows promise as an intervention for mood disorders, particularly those high in self-criticism."
Lolak, S. (2013). "Compassion cultivation: A missing piece in medical education." Academic Psychiatry 37(4): 285.
Excerpt: "Although there have been efforts to promote humanism, empathy and communication training in medicine, it is notable that little attention is paid to formally teaching physicians to cultivate compassion, a quality so central to our profession's identity. Scholars in the fields of psychology, social science, and contemplative neuroscience now have a better idea of how to measure compassion and its neurological underpinnings. To this end, systematic training programs for compassion cultivation, including compassion for oneself and others, should be integrated to the overall medical student curricula. More importantly, it should be maintained throughout clinical years by way of regularly scheduled classes that include a combination of reflection exercises, experiential practice, and interactive discussion."
Lucre, K. M. and N. Corten (2013). "An exploration of group compassion-focused therapy for personality disorder." Psychology and Psychotherapy: Theory, Research and Practice 86(4): 387-400.
Excerpt: "This 16-week group therapy was associated with significant reductions in shame measured by the Others as Shamer Scale (OAS), social comparison on the Social Comparison Scale (SCS) feelings of hating oneself, and an increase in abilities to be self-reassuring on the Self-Attacking and Self-Reassuring Scale (FSCRS), depression and stress measured by the Depression Anxiety and Stress Scale (DASS). There were significant changes on all CORE variables, well-being, risk, functioning, and problems. Also interesting was that all variables showed a trend for continued improvement at 1- year follow-up, albeit statistically non-significant. A content analysis revealed that patients had found it a moving and very significant process in their efforts to develop emotional regulation and self-understanding.... CFT, delivered in a routine psychotherapy department for personality disorders, revealed a beneficial impact on a range of outcome measures. These improvements were maintained and further changes noted at 1-year follow-up."
Lynch & Lobo (2012). "Compassion fatigue in family caregivers: a Wilsonian concept analysis." J Adv Nurs 68(9): 2125-2134.
Excerpt: "Analysis revealed that the concept is predominantly used in relation to healthcare providers. Parallels are drawn between the role of healthcare providers and family caregivers. Compassion fatigue occurs when a care-giving relationship founded on empathy potentially results in a deep psychological response to stress that progresses to physical, psychological, spiritual, and social exhaustion in the family caregiver.... This concept analysis clarified the definition and revealed that the concept of compassion fatigue has potential use with family caregivers."
MacBeth & Gumley (2012). "Exploring compassion: a meta-analysis of the association between self-compassion and psychopathology." Clin Psychol Rev 32(6): 545-552.
Excerpt: "We found a large effect size for the relationship between compassion and psychopathology of r=-0.54 (95% CI=-0.57 to -0.51; Z=-34.02; p<.0001).... Compassion is an important explanatory variable in understanding mental health and resilience."
Mascaro et al. (2012). "Pre-existing brain function predicts subsequent practice of mindfulness and compassion meditation." Neuroimage.
Excerpt: "These results are the first to indicate that baseline neural responses may predict engagement with meditation training and suggest that pre-existing neurobiological profiles differentially predispose individuals to engage with disparate meditation techniques."
Mascaro et al. (2013). "Compassion meditation enhances empathic accuracy and related neural activity." Soc Cogn Affect Neurosci 8(1): 48-55.
Excerpt: "Upon completion of the study interventions, participants randomized to CBCT and were significantly more likely than control subjects to have increased scores on the RMET [Reading the Mind in the Eyes Test] and increased neural activity in the inferior frontal gyrus (IFG) and dorsomedial prefrontal cortex (dmPFC). Moreover, changes in dmPFC and IFG activity from baseline to the post-intervention assessment were associated with changes in empathic accuracy. These findings suggest that CBCT may hold promise as a behavioral intervention for enhancing empathic accuracy and the neurobiology supporting it."
Melwani et al. (2012). "Looking down: The influence of contempt and compassion on emergent leadership categorizations." J Appl Psychol 97(6): 1171-1185.
Excerpt: "To demonstrate both internal and external validity, Studies 1a and 1b provide laboratory and field evidence to show that expressing the discrete emotions of contempt and compassion positively relates to perceptions that an individual is a leader. Study 2 tests the mechanism explaining these associations. Specifically, we show that in a leadership emergence context, contempt and compassion both positively relate to perceptions that the expresser is a leader because each provides cues matching the implicit theory that leaders have higher intelligence. Our findings add to a growing body of literature focused on identifying the processes through which leaders emerge in groups, showing that emotions are an important input to this process."
Merriman, J. (2015). "Enhancing counselor supervision through compassion fatigue education." Journal of Counseling & Development 93(3): 370-378.
Excerpt: "Providing education to interns on compassion fatigue and protective factors, such as self-care, can normalize struggles experienced by interns. Supervision provides a relationship to build skills to help prevent compassion fatigue. Interns should understand counselor developmental phases and the necessity of self-care plans.... Supervisors should focus on the purpose of supervision, activities of supervision, counselor developmental phases, and compassion fatigue education."
Miller et al. (2012). "Venturing for others with heart and head: How compassion encourages social entrepreneurship." The Academy of Management Review 37(4): 616-640.
Excerpt: "Research asserts that compassion may supplement traditional self-oriented motivations in encouraging social entrepreneurship. We draw on research on compassion and prosocial motivation to build a model of three mechanisms (integrative thinking, prosocial cost-benefit analysis, and commitment to alleviating others' suffering) that transform compassion into social entrepreneurship, and we identify the institutional conditions under which they are most likely to do so."
Molinsky et al. (2012). "The bedside manner of homo economicus: How and why priming an economic schema reduces compassion." Organizational Behavior and Human Decision Processes 119(1): 27-37.
Excerpt: "Across three experiments, we show that unobtrusively priming economic schemas decreases the compassion that individuals express to others in need, that this effect is mediated by dampened feelings of empathy and heightened perceptions of unprofessionalism, and that it is circumscribed to bad news that has economic implications."
Morris et al. (2012). "Posttraumatic growth after cancer: the importance of health-related benefits and newfound compassion for others." Support Care Cancer 20(4): 749-756.
Excerpt: "Quantitative and qualitative assessment of PTG [ Posttraumatic Growth] showed that appreciating life was the most salient area of positive life change for cancer survivors. The results also revealed that in addition to several PTG domains captured by existing quantitative PTG measures, further positive life changes were reported, including compassion for others and health-related life changes."
Nedeljkovic et al. (2012). "Effects of Taiji practice on mindfulness and self-compassion in healthy participants—A randomized controlled trial." Mindfulness 3(3): 200-208.
Excerpt: "Taiji is regarded as a mind–body practice that is characterized by gentle and mindful body movements.... Compared to the control group, the intervention group showed significantly higher increase scores in self-attributed mindfulness after the intervention that persisted 2 months later. Increases in self-attributed self-compassion were also higher in Taiji practitioners, with significant group differences from preintervention to follow-up assessment. Our findings suggest that Taiji practice can effectively enhance self-attribution of mindfulness and is likely to have beneficial effects on self-compassion in healthy participants."
Neff & Germer (2013). "A pilot study and randomized controlled trial of the mindful self-compassion program." J Clin Psychol 69(1): 28-44.
Excerpt: "Study 1 found significant pre/post gains in self-compassion, mindfulness, and various wellbeing outcomes. Study 2 found that compared with the control group, intervention participants reported significantly larger increases in self-compassion, mindfulness, and wellbeing. Gains were maintained at 6-month and 1-year follow-ups."
Newsome et al. (2012). "Mindfulness group work: Preventing stress and increasing self-compassion among helping professionals in training." Journal for Specialists in Group Work 37(4): 297-311.
Excerpt: "Perceived stress significantly decreased, and mindfulness and self-compassion significantly increased in response to the group."
O'Brien, J. L. and D. A. F. Haaga (2015, in press). "Empathic Accuracy and Compassion Fatigue Among Therapist Trainees." Professional Psychology: Research and Practice: No Pagination Specified.
Excerpt: "These results tentatively suggest that therapist trainee resilience in managing the stress of receiving traumatic self-disclosure stems more from selection, than retention or training/experience effects. Further research is needed to examine if these conclusions would hold up with interactive discussions rather than standard videotaped disclosures, or a wider range of therapist training and experience. A central implication of such an inquiry would be to determine the utility of promoting therapist resilience in clinical training programs."
Pace et al. (2012). "Engagement with Cognitively-Based Compassion Training is associated with reduced salivary C-reactive protein from before to after training in foster care program adolescents." Psychoneuroendocrinology.
Excerpt: "Engagement with CBCT may positively impact inflammatory measures relevant to health in adolescents at high risk for poor adult functioning as a result of significant ELA, including individuals placed in foster care."
Phillips & Ferguson (2012). "Self-Compassion: A Resource for Positive Aging." J Gerontol B Psychol Sci Soc Sci.
Excerpt: " Path analysis revealed that self-compassion was significantly positively associated with PA [positive affect], ego integrity, and meaning in life, and negatively associated with NA [negative affect]."
Potter, P., et al. (2015). "Compassion fatigue resiliency training: The experience of facilitators." The Journal of Continuing Education in Nursing 46(2): 83-88.
Excerpt: "All of the participants described one or more self-improvements as a result of the program, particularly in regard to emotional health. All of the participants also described how they regularly applied one or more of the resiliency skills taught in the class to improve their ability to manage stress and prevent compassion fatigue. This program shows promise in ameliorating compassion fatigue and burnout in health care providers."
Przezdziecki et al. (2012). "My changed body: breast cancer, body image, distress and self-compassion." Psychooncology.
Excerpt: "Body image disturbance and lower self-compassion were associated with increased psychological distress among these breast cancer survivors. This study provides preliminary evidence for a mediating role of self-compassion between body image disturbance and psychological distress, suggesting a potentially protective effect of higher levels of self-compassion for women at risk of experiencing body image disturbance."
Ray, S. L., et al. (2013). "Compassion satisfaction, compassion fatigue, work life conditions, and burnout among frontline mental health care professionals." Traumatology 19(4): 255-267.
Excerpt: "The aim of this nonexperimental, cross sectional study was to determine the relationships among compassion satisfaction (CS), compassion fatigue (CF), work life conditions and burnout among FMHPs.... Consistent with our hypothesis, higher levels of compassion satisfaction, lower levels of compassion fatigue, and higher overall degree of fit in the six areas of work life were predictive of lower burnout in FMHPs."
Reddy, S. D., et al. (2013). "Cognitive-Based Compassion Training: A promising prevention strategy for at-risk adolescents." Journal of Child and Family Studies 22(2): 219-230.
Excerpt: "Compared to the general population, youth in foster care experience multiple psychosocial difficulties due to exceptionally high rates of maltreatment. Many youth in care receive psychological and/or psychotropic treatment but not all require or are willing to accept that level of intervention. For many, a 'mental health' approach feels pathologizing. Nevertheless, these youth have suffered maltreatment and interventions to improve their ability to cope with past trauma and their often uncertain present are clearly needed. Cognitively-Based Compassion Training (CBCT) provides an alternative perspective on suffering and can be framed as a wellness intervention that is appropriate for all humans.... Seventy adolescents were randomized to CBCT (twice weekly) or a wait-list condition. Youth were assessed at baseline and after 6 weeks. Groups did not differ on measures of psychosocial functioning following training; however practice frequency was associated with increased hopefulness and a trend for a decrease in generalized anxiety. Qualitative results indicated that participants found CBCT useful for dealing with daily life stressors. Adolescents in care were willing to engage in CBCT. The majority reported CBCT was very helpful and almost all reported they would recommend CBCT to a friend. Participants reported specific instances of using CBCT strategies to regulate emotion, manage stress, or to respond more compassionately towards others. Standardized self-report measures were not sensitive to qualitative reports of improved functioning, suggesting the need for measures more sensitive to the positive changes noted or longer training periods to demonstrate effects."
Reid, J. (2012). "Respect, compassion and dignity: the foundations of ethical and professional caring." J Perioper Pract 22(7): 216-219.
Excerpt: "Throughout 2011, and for much of this year, the national and professional press have been dominated by reports of failures in health and social care. Stories have focussed on the avoidable harm and disturbing cruelty suffered by individuals and the distress of distraught families seeking answers in the light of systemic organisational failure on an incredible scale."
Reyes, D. (2012). "Self-compassion: a concept analysis." J Holist Nurs 30(2): 81-89.
Excerpt: "The antecedent to self-compassion is suffering, experienced in six possible realms: an event, a situation, an emotional response, a psychological state, spiritual alienation, or a physical response to illness or pain. Suffering has three dimensions: intrapersonal, interpersonal, and contextual. Suffering manifests as a pattern of decreased self-care, decreased ability to relate to others, and diminished autonomy. The attributes of self-compassion are self-kindness, mindfulness, commonality, and wisdom. The consequences of self-compassion are the opposite of the antecedent: self-compassion manifests as a pattern of increased self-care capacity, compassion for others, and increased relatedness, autonomy, and sense of self. Ideal, borderline and contrary cases of self-compassion provide examples of the concept."
Rossi et al. (2012). "Burnout, compassion fatigue, and compassion satisfaction among staff in community-based mental health services." Psychiatry Res 200(2-3): 933-938.
Excerpt: "Psychiatrists and social workers were the professionals with the highest levels of BO [burnout] and CF [compassion fatigue]. Workers with psychological distress reported both higher BO and CF scores, and lower levels of CS [compassion satisfaction]. A significant increase in the BO and CF scores was also detected for each extra year spent working in a CMHS. A higher level of CF was associated with female and having been experienced one negative life event in the previous year."
Sansó, N., et al. (2015). "Palliative care professionals' inner life: Exploring the relationships among awareness, self-care, and compassion satisfaction and fatigue, burnout, and coping with death." Journal of Pain and Symptom Management 50(2): 200-207.
Excerpt: "The awareness-based model of self-care was successfully tested in a multidisciplinary sample of Spanish palliative care professionals. This research applies a quantitative evaluation of the model, providing evidence of a constellation of key variables for health professionals' quality of life, such as specific training, self-care, awareness and coping with death competency."
Sbarra, D. A., et al. (2012). "When leaving your ex, love yourself: observational ratings of self-compassion predict the course of emotional recovery following marital separation." Psychol Sci 23(3): 261-269.
Excerpt: "Higher levels of self-compassion at the initial visit were associated with less divorce-related emotional intrusion into daily life at the start of the study, and this effect persisted up to 9 months later. These effects held when we accounted for a number of competing predictors. Self-compassion is a modifiable variable, and if our findings can be replicated, they may have implications for improving the lives of divorcing adults."
Severn et al. (2012). "Occupational stress amongst audiologists: compassion satisfaction, compassion fatigue, and burnout." Int J Audiol 51(1): 3-9.
Excerpt: "The main findings suggest that six stress factors dominate clinical audiology: (1) time demand, (2) audiological management, (3) patient contact, (4) clinical protocol, (5) patient accountability, and (6) administration or equipment. A significant relationship was found between increasing age of the audiologist and risk of acquiring burnout (chi-square (1)=6.119, p<0.05). Pearson's correlation's revealed time demand was the strongest predictor of low compassion satisfaction (r=0.327) and burnout (r=0.463), while stress associated with patient contact was the strongest predictor of compassion fatigue (r=0.352)."
Shaltout et al. (2012). "Time, touch, and compassion: effects on autonomic nervous system and well-being." Explore (NY) 8(3): 177-184.
Excerpt: "Overall, interventions significantly decreased heart rate (P < .01), and although other changes did not reach statistical significance, they were in the expected direction, with generally greater effects for the tactile than nontactile strategies and for 20-minute than 10-minute doses....Two strategies are feasible for blinding subjects to nonverbal communication of compassion; even with blinding, nonverbal communication of compassion affects subjects' autonomic nervous system.... Compassion is not only good care; it may also be good medicine."
Shih et al. (2012). "Effect of a Compassion-Focused Training Program in Palliative Care Education for Medical Students." American Journal of Hospice & Palliative Medicine 30(2): 114-120.
Excerpt: "Experience with caring for patients with terminal cancer was positively related to improvement in the decision of 'truth telling is helpful to a good death.' In addition, improvement in the perception of 'compassionate care' was correlated with higher improvement in the decision of 'discharge planning and home care'.... Compassion-focused training program can be helpful to improve medical students' competence in making more appropriate ethical decisions in end-of-life care."
Shonin, E., et al. (2015). "Buddhist-derived loving-kindness and compassion meditation for the treatment of psychopathology: A systematic review." Mindfulness 6(5): 1161-1180.
Excerpt: "Participants demonstrated significant improvements across five psychopathology-relevant outcome domains: (i) positive and negative affect, (ii) psychological distress, (iii) positive thinking, (iv) interpersonal relations, and (v) empathic accuracy. It is concluded that LKM and CM interventions may have utility for treating a variety of psychopathologies. However, to overcome obstacles to clinical integration, a lessons-learned approach is recommended whereby issues encountered during the (ongoing) operationalization of mindfulness interventions are duly considered."
Simon-Thomas et al. (2012). "An fMRI study of caring vs self-focus during induced compassion and pride." Soc Cogn Affect Neurosci 7(6): 635-648.
Excerpt: "Compassion induction was associated with activation in the midbrain periaqueductal gray (PAG), a region that is activated during pain and the perception of others' pain, and that has been implicated in parental nurturance behaviors. Pride induction engaged the posterior medial cortex, a region that has been associated with self-referent processing. Self-reports of compassion experience were correlated with increased activation in a region near the PAG, and in the right inferior frontal gyrus (IFG). Self-reports of pride experience, in contrast, were correlated with reduced activation in the IFG and the anterior insula."
Stellar et al. (2012). "Class and compassion: socioeconomic factors predict responses to suffering." Emotion 12(3): 449-459.
Excerpt: "Across studies, relative to their upper-class counterparts, lower-class individuals reported elevated dispositional compassion (Study 1), as well as greater self-reported compassion during a compassion-inducing video (Study 2) and for another person during a social interaction (Study 3). Lower-class individuals also exhibited heart rate deceleration-a physiological response associated with orienting to the social environment and engaging with others-during the compassion-inducing video (Study 2).... lower-class individuals' are more attuned to others' distress, relative to their upper-class counterparts."
Stewart, D. W. (2012). "Compassion fatigue: What is the level among army chaplains?" Journal of Workplace Behavioral Health 27(1): 1-11.
Excerpt: "Findings indicated a low level of compassion fatigue and burnout, and approximately average level of compassion satisfaction. However, there was an association between compassion fatigue and the average number of hours per week working with wounded victims' friends and family. Collaboration with other mental health providers, increased peer support, and education may lessen the development of compassion fatigue."
Straughair, C. (2012). "Exploring compassion: implications for contemporary nursing. Part 1." Br J Nurs 21(3): 160-164.
Excerpt: "as the profession of nursing advanced to develop evidence-based practice, some of the ethos of the compassionate nursing character was seemingly lost in favour of technical skills. This is supported by evidence suggesting that nurses have a decreased affinity with the ethos of altruism. Recent reports have highlighted negative patient experiences which reflect a clear lack of compassionate nursing care. This has led to a variety of documents re-endorsing the concept of compassion as a core and fundamental nursing value. This has raised several issues for nursing practice which require due consideration if the profession is to restore the image of the compassionate nurse, technically skilled and clinically effective, equipped with the appropriate skills, knowledge, values and attitudes to fulfil the pledges to respond to patients with humanity and kindness and to deliver high-quality compassionate care."
Straughair, C. (2012). "Exploring compassion: implications for contemporary nursing. Part 2." Br J Nurs 21(4): 239-240, 242-234.
Excerpt: "Effective student nurse recruitment is essential to ensure that the most appropriate individuals are selected. Contemporary marketing campaigns must be implemented, and recruitment strategies developed, which consider specific values and attitudes. Service user involvement in recruitment and selection, curriculum planning and learning and teaching strategies, and post-qualification education, can enhance nurses' understanding of the patient perspective and make headway in embedding compassion as a core nursing value. Additionally, effective role modelling in practice which demonstrates high-quality compassionate nursing care is essential. Nurses must be adequately supported in the clinical environment to facilitate compassionate behaviours and clinical leadership at all levels must uphold political and professional pledges to achieve this."
Tesh, M., et al. (2014). "Mindful self-compassion strategies for survivors of intimate partner abuse." Mindfulness, in press.
Excerpt: "Intimate partner abuse is a significant public health issue that is associated with a number of negative emotional responses (such as self-blame and shame), as well as mental health outcomes (such as depression, anxiety, PTSD, and suicidality). Although not commonly utilized with survivors of intimate partner abuse (IPA), current research indicates that mindful self-compassion (MSC), a concept embodied by the principles of self-kindness, common humanity, and mindfulness, can improve emotional responses and mental health outcomes for individuals who have experienced trauma."
Thomas, J. (2013). "Association of personal distress with burnout, compassion fatigue, and compassion satisfaction among clinical social workers." Journal of Social Service Research 39(3): 365-379.
Excerpt: "Studies of empathy and empathy-related responding show that while some people respond to observing the suffering of another with a prosocial concern and urge to help the suffering person, others have an aversive, avoidant response that is primarily self-focused and aimed toward relieving their own distress rather than helping the other person. This self-focused response, labeled...personal distress, is associated with various social and psychological problems.... Results..indicate that the model of empathy components and control variables explain 20% to 23% of the variance in the dependent variables. Personal distress is the only component of the empathy construct with significant associations with the dependent variables. Higher personal distress is associated with higher compassion fatigue and burnout and lower compassion satisfaction among clinical social workers.")
Trueland, J. (2012). "Compassion for keeps." Nurs Stand 27(2): 20-22.
Excerpt: "A three-year programme in Scotland to encourage compassion in every aspect of nursing care drew to a close this summer. However, senior nurses are still involved in the Leadership in Compassionate Care programme, and are determined that its influence will continue to spread across the country."
Veale, D., et al. (2015). "A new therapeutic community: Development of a compassion-focussed and contextual behavioural environment." Clinical Psychology & Psychotherapy 22(4): 285-303.
Excerpt: "Living in structured and affiliative-orientated communities that are guided by scientific models of affect and self-regulation offers potential therapeutic advantages over individual outpatient therapy for certain client groups."
Wasylkiw et al. (2012). "Exploring the link between self-compassion and body image in university women." Body Image 9(2): 236-245.
Excerpt: "Results showed that high self-compassion predicted fewer body concerns independently of self-esteem. Moreover, when both self-compassion and self-esteem were included as predictors, self-compassion accounted for unique variance in body preoccupation and weight concerns whereas self-esteem did not.... High scores on self-compassion also predicted less eating guilt independent of self-esteem. Additionally, self-compassion was shown to partially mediate the relationship between body preoccupation and depressive symptoms."
Way & Tracy (2012). "Conceptualizing compassion as recognizing, relating and (re)acting: A qualitative study of compassionate communication at hospice." Communication Monographs 79(3): 292-315.
Excerpt: "Using qualitative data gathered among hospice employees, this study explores the communication of compassion at work, providing an in-depth understanding of one of the most quickly growing healthcare contexts and offering a new conceptualization of compassion. The analysis is framed with emotional labor, burnout, and compassion literature, and shows how communicating compassion emerged as a central theme."
Webb, J. B. and M. J. Forman (2013). "Evaluating the indirect effect of self-compassion on binge eating severity through cognitive–affective self-regulatory pathways." Eating Behaviors 14(2): 224-228.
Excerpt: "[The data] revealed a positive linear association between self-compassion and unconditional self-acceptance; negative links were observed between self-compassion and emotional intolerance along with the severity of binge eating symptoms. A subsequent multiple mediator analysis utilizing both normal test theory and robust non-parametric bootstrap resampling procedures confirmed the presence of a significant total indirect effect of self-compassion on binge eating severity... through the combined mediators along with yielding specific indirect effects for both emotional tolerance...and unconditional self-acceptance...which were preserved in a model adjusted for BMI.... Findings additionally invite considering the value of integrating self-compassion training into college health promotion efforts towards mitigating the appreciable levels of binge eating behavior prevalent in this at-risk population."
Weidlich, C. P. and D. N. Ugarriza (2015). "A pilot study examining the impact of care provider support program on resiliency, coping, and compassion fatigue in military health care providers." Military Medicine 180(3): 290-295.
Excerpt: "CPSP training was effective in reducing burnout, which often leads to decreased compassion fatigue in a group of military and civilian registered nurses, LPNs, and medics."
Werner et al. (2012). "Self-compassion and social anxiety disorder." Anxiety Stress Coping 25(5): 543-558.
Excerpt: "Within the SAD [social anxiety disorder] group, lesser self-compassion was not generally associated with severity of social anxiety, but it was associated with greater fear of both negative and positive evaluation. Age was negatively correlated with self-compassion for people with SAD, whereas age was positively correlated with self-compassion for HC. These findings suggest that self-compassion may be a particularly important target for assessment and treatment in persons with SAD."
West, A. L. (2015). "Associations among attachment style, burnout, and compassion fatigue in health and human service workers: A systematic review." Journal of Human Behavior in the Social Environment 25(6): 571-590.
Excerpt: "The findings demonstrated consistent results for secure and anxious attachment, suggesting that attachment security is associated with lower levels of burnout, whereas attachment anxiety is associated with higher levels of burnout. Some studies found an association between avoidant attachment and burnout, whereas others did not."
Wiklund & Wagner (2012). "The butterfly effect of caring - clinical nursing teachers' understanding of self-compassion as a source to compassionate care." Scand J Caring Sci.
Excerpt: "This study has its roots in a clinical application project, focusing on the development of a teaching-learning model enabling participants to understand compassion. During that project four clinical nursing teachers met for a total of 12 hours of experiential and reflective work. This study aimed at exploring participants' understanding of self-compassion as a source to compassionate care....Five themes were identified: Being there, with self and others; respect for human vulnerability; being nonjudgmental; giving voice to things needed to be said and heard; and being able to accept the gift of compassion from others. A main metaphorical theme, 'the Butterfly effect of Caring', was identified, addressing interdependency and the ethics of the face and hand when caring for Other - the ethical stance where the Other's vulnerable face elicits a call for compassionate actions. The findings reveal that the development of a compassionate self and the ability to be sensitive, nonjudgmental and respectful towards oneself contributes to a compassionate approach towards others.... compassionate care is not only something the caregiver does, nor is compassion reduced to a way of being with another person or a feeling. Rather, it is a way of becoming and belonging together with another person where both are mutually engaged and where the caregiver compassionately is able to acknowledge both self and Other's vulnerability and dignity."
Wolf, A. W., Goldfried, M. R., & Muran, J. C. (Eds.). (2013). Transforming negative reactions to clients: From frustration to compassion. Washington, DC: American Psychological Association.
Excerpt: "In addition to tracking their clients' affective states, therapists need to monitor and regulate their own affective reactions. If therapists fail to recognize such emotional reactions, or perceive them only as noise in the therapeutic process, they risk missing an important source of data that may directly or indirectly affect the therapeutic alliance and negatively influence treatment outcomes."
Wong & Mak (2012). "Differentiating the Role of Three Self-Compassion Components in Buffering Cognitive-Personality Vulnerability to Depression Among Chinese in Hong Kong." J Couns Psychol, in press.
Excerpt: "The results of the present study show that when the effect of gender and the 2 other self-compassion components were controlled, self-kindness and mindfulness could moderate the association between autonomy and depression, and the association between self-criticism and depression, while common humanity could moderate the association between self-criticism and depression. Unexpectedly, interaction between sociotropy and mindfulness was found, with the association between sociotropy and depression being stronger among individuals with high mindfulness than it was with individuals with low mindfulness. These results suggest the differentiating role of the 3 self-compassion components in buffering autonomous and self-critical individuals from depression."
Wray-Lake et al. (2012). "Socialization in context: exploring longitudinal correlates of mothers' value messages of compassion and caution." Dev Psychol 48(1): 250-256.
Excerpt: "Multilevel models revealed distinct between-person and within-person correlates for mothers' compassion and caution messages. Individual differences in compassion messages were predicted by family context (e.g., mothers' knowledge of friends and concerns for their child's future) and neighborhood cohesion. Within-person effects demonstrated that compassion declined in concert with adolescents' experiences of being bullied. Caution messages were predicted by mothers' education levels, race/ethnicity, and marital status, and increased in relation to mothers' concerns and perceptions that illegal substances were easily attainable in the community. Tests of age, period, and cohort effects unexpectedly revealed that longitudinal changes in compassion and caution were best explained by period effects. Consistent with new developments in value socialization theory, results suggest that mothers place emphasis on certain values on the basis of their backgrounds, their children's characteristics, and the broader social context."
Wren et al. (2012). "Self-compassion in patients with persistent musculoskeletal pain: relationship of self-compassion to adjustment to persistent pain." J Pain Symptom Manage 43(4): 759-770.
Excerpt: "Hierarchical linear regression analyses demonstrated that even after controlling for important demographic variables, self-compassion was a significant predictor of negative affect (beta=-0.48, P<0.001), positive affect (beta=0.29, P=0.01), pain catastrophizing (beta=-0.32, P=0.003), and pain disability (beta=-0.24, P<0.05).... The results of this study indicate that self-compassion may be important in explaining the variability in pain adjustment among patients who have persistent musculoskeletal pain and are obese."
Youngblut & Brooten (2012). "Perinatal and pediatric issues in palliative and end-of-life care from the 2011 Summit on the Science of Compassion." Nurs Outlook 60(6): 343-350.
Excerpt: " More than 25,000 infants and children die in US hospitals annually; 86% occur in the NICU or PICU. Parents see the child's pain and suffering and, near the point of death, must decide whether to resuscitate, limit medical treatment, and/or withdraw life support. Immediately after the death, parents must decide whether to see and/or hold the infant/child, donate organs, agree to an autopsy, make funeral arrangements, and somehow maintain functioning. Few children and their families receive pediatric palliative care services, especially those from minority groups. Barriers to these programs include lack of services, difficulty identifying the dying point, discomfort in withholding or withdrawing treatments, communication problems, conflicts in care among providers and between parents and providers, and differences in cultural beliefs about end-of-life care. The 2011 NIH Summit on the Science of Compassion provided recommendations in family involvement, end-of-life care, communication, health care delivery, and transdisciplinary participation."
Zion et al. (2012). "Psychiatric ethics and a politics of compassion: The case of detained asylum seekers in Australia." J Bioeth Inq 9(1): 67-75.
Excerpt: "Australia has one of the harshest regimes for the processing of asylum seekers, people who have applied for refugee status but are still awaiting an answer. It has received sharp rebuke for its policies from international human rights bodies but continues to exercise its resolve to protect its borders from those seeking protection. One means of doing so is the detention of asylum seekers who arrive in Australia by boat. Health care providers who care for asylum seekers in these conditions experience a conflict of "dual loyalty," whereby their role in preserving and maintaining the health of patients can run counter to their employment in detention facilities. Many psychiatrists who have worked in the detention setting engage in forms of political activism in order to change the process of seeking refuge."